We begin our journey together with an Opening Ceremony, a sacred gathering to consecrate our living sanctuary, the online temple in which we will celebrate these Nine Nights and Ten Days of the Goddess.

Everyone is welcome. Come exactly as you are. Together, we will honor the auspicious threshold of Navaratri, explore the meaning and significance of this festival, and share how to walk through these days with presence, devotion, and joy. You will be guided through the schedule, ways to prepare, and how to receive the most nourishment from this sacred time.

This is also a space to arrive, to meet the community, and to have your questions answered as we open the gateway into the blessings of Navaratri.

✨ Let us begin in togetherness, reverence, and celebration, consecrating the path ahead with intention and love.

Abhisheka is a profound ritual of devotion, in which we bathe the Goddess with sacred substances such as rose water, coconut water, milk/yoghurt, honey, and ghee. In this timeless practice, we honor the Divine Feminine as both imminent and transcendent: the sacred presence in all beings and beyond all form.

Through Abhisheka, we offer our love and reverence to Durgā, Lakshmī, and Sarasvatī  three great expressions of Shakti:

First three days Sept 22nd, 23rd, 24th

• Durgā, embodiment of Dharma, courage, strength, and fearless leadership. 

Next three days Sept 25th, 26th, 27th

• Lakshmī, goddess of abundance, prosperity, and well-being in all forms.

Last three days Sept 28th, 29th, 30th

• Sarasvatī, goddess of wisdom, language, music, and sacred arts.

As the Vedas remind us: “As you worship, so you become.” By bathing the Goddess, we awaken these very qualities in ourselves. Through mantra, offering, and devotion, we not only worship the Divine, we remember our own divine nature.

This ritual is both cosmic and intimate: sometimes offered to the deity’s form, and sometimes directly to our own bodies, the living temples of the jīva *the one that has mistakenly taken itself to be separate from the whole. In this way, Abhisheka becomes a practice of honoring life itself, reclaiming our innate powers, transforming difficulty into a blessing, aligning us with our highest purpose Moksha Freedom. 

The Abhisheka is happening every day, as a beautiful daily sādhana to bring us together as a community. A daily reminder to offer ourselves and go inwards, the sacred thread that holds together these auspicious nine nights of Devī.

Often times when we have experienced trauma in life, traumatic events always passes, however our brain hold on the memories of the event which provokes pain. This presentation aims to invite the participants to let go of the memories of pain from the past experiences in order to discover the pleasurable experience that our physical body experiences in each moment we are aware that we have survived and that we are here in the present moment to celebrate life.

Abhisheka is a profound ritual of devotion, in which we bathe the Goddess with sacred substances such as rose water, coconut water, milk/yoghurt, honey and ghee. In this timeless practice, we honor the Divine Feminine as both imminent and transcendent: the sacred presence in all beings and beyond all form.

Through Abhisheka, we offer our love and reverence to Durgā, Lakshmī, and Sarasvatī  three great expressions of Shakti:

First three days Sept 22nd, 23rd, 24th

• Durgā, embodiment of Dharma, courage, strength, and fearless leadership. 

Next three days Sept 25th, 26th, 27th

• Lakshmī, goddess of abundance, prosperity, and well-being in all forms.

Last three days Sept 28th, 29th, 30th

• Sarasvatī, goddess of wisdom, language, music, and sacred arts.

As the Vedas remind us: “As you worship, so you become.” By bathing the Goddess, we awaken these very qualities in ourselves. Through mantra, offering, and devotion, we not only worship the Divine, we remember our own divine nature.

This ritual is both cosmic and intimate: sometimes offered to the deity’s form, and sometimes directly to our own bodies, the living temples of the jīva *the one that has mistakenly taken itself to be separate from the whole. In this way, Abhisheka becomes a practice of honoring life itself, reclaiming our innate powers, transforming difficulty into a blessing, aligning us with our highest purpose Moksha Freedom. 

The Abhisheka is happening every day, as a beautiful daily sādhana to bring us together as a community. A daily reminder to offer ourselves and go inwards, the sacred thread that holds together these auspicious nine nights of Devī.

Our hands are often busy doing, holding, or letting go—but rarely attending to their deep capacity for sensing. In this practice we’ll awaken receptivity in the hands as a way to ask: what is pleasure?

Exploring sensation, aliveness, and delight, we’ll touch on what is universal in how we feel.

I want you to taste what an ecstatic, orgasmic Love Birth could be like. The transformational power when birth is honored as a sacred rite of passage and pleasure gets to lead the way.

In this profound Love Birth Initiation Session we come together as a collective in conversation and meditation to rewrite the narrative of childbirth. From one of fear into one of love!

Sacred Mirrors is a space of deep connection, reflection, and transformation. In this group coaching circle, we enter the shared field together holding one another in presence, compassion, and truth.

From this sacred container, one person at a time will be invited into direct mentorship and coaching with me. Using devotional somatic embodiment tools, we gently uncover the hidden beliefs, fears, and doubts that keep us from living in alignment with our truth. Together we look into the mirror of the self and the mirror of the group, discovering what is ready to be released and what is longing to be lived.

Each session may explore life challenges: relationships, career, home, transitions, or the tender steps toward your deepest desires. In being witnessed and held by the group, transformation becomes possible not only for the one in the “seat,” but for all present.

This is also a gateway into the Golden Womb: Trauma-Informed Sacred Sexuality Devi Coaching Certification Program offering a taste of the year-long journey where eros, embodiment, and truth become guiding medicine.

Come as you are, and step into the sacred mirror, a space where we remember that healing, truth, and wholeness are always reflected back to us.

Abhisheka is a profound ritual of devotion, in which we bathe the Goddess with sacred substances such as rose water, coconut water, milk/yoghurt, honey, and ghee. In this timeless practice, we honor the Divine Feminine as both imminent and transcendent: the sacred presence in all beings and beyond all form.

Through Abhisheka, we offer our love and reverence to Durgā, Lakshmī, and Sarasvatī  three great expressions of Shakti:

First three days Sept 22nd, 23rd, 24th

• Durgā, embodiment of Dharma, courage, strength, and fearless leadership. 

Next three days Sept 25th, 26th, 27th

• Lakshmī, goddess of abundance, prosperity, and well-being in all forms.

Last three days Sept 28th, 29th, 30th

• Sarasvatī, goddess of wisdom, language, music, and sacred arts.

As the Vedas remind us: “As you worship, so you become.” By bathing the Goddess, we awaken these very qualities in ourselves. Through mantra, offering, and devotion, we not only worship the Divine, we remember our own divine nature.

This ritual is both cosmic and intimate: sometimes offered to the deity’s form, and sometimes directly to our own bodies, the living temples of the jīva *the one that has mistakenly taken itself to be separate from the whole. In this way, Abhisheka becomes a practice of honoring life itself, reclaiming our innate powers, transforming difficulty into a blessing, aligning us with our highest purpose Moksha Freedom. 

The Abhisheka is happening every day, as a beautiful daily sādhana to bring us together as a community. A daily reminder to offer ourselves and go inwards, the sacred thread that holds together these auspicious nine nights of Devī.

This ritual can specifically be performed by bathing and caring for your own body temple.

This Navratri, step into a living prayer of movement and devotion. 

Through spirals, waves, and undulations of the spine, we invoke the kundalinī shakti — the primal feminine energy that rests at the base of our being. As the merudanda (spinal column) becomes a sacred altar, each curve and motion awakens ānanda (bliss) and transforms pleasure into prayer.

In this offering, you will:

- Explore slow, sensuous spinal flows that honor the body as Devi’s temple.

- Experience subtle pleasure as a gateway to devotion.

- Connect with the river-like current of Shakti rising within.

- Celebrate Navratri by embodying the energy of the Goddess through your own inner dance.

This is not just movement, but a sacred remembrance: every curve of the spine, every ripple of breath is stuti (praise), every sensation is an offering at the feet of Shakti.

Abhisheka is a profound ritual of devotion, in which we bathe the Goddess with sacred substances such as rose water, coconut water, milk/yoghurt, honey, and ghee. In this timeless practice, we honor the Divine Feminine as both imminent and transcendent: the sacred presence in all beings and beyond all form.

Through Abhisheka, we offer our love and reverence to Durgā, Lakshmī, and Sarasvatī  three great expressions of Shakti:

First three days Sept 22nd, 23rd, 24th

• Durgā, embodiment of Dharma, courage, strength, and fearless leadership. 

Next three days Sept 25th, 26th, 27th

• Lakshmī, goddess of abundance, prosperity, and well-being in all forms.

Last three days Sept 28th, 29th, 30th

• Sarasvatī, goddess of wisdom, language, music, and sacred arts.

As the Vedas remind us: “As you worship, so you become.” By bathing the Goddess, we awaken these very qualities in ourselves. Through mantra, offering, and devotion, we not only worship the Divine, we remember our own divine nature.

This ritual is both cosmic and intimate: sometimes offered to the deity’s form, and sometimes directly to our own bodies, the living temples of the jīva *the one that has mistakenly taken itself to be separate from the whole. In this way, Abhisheka becomes a practice of honoring life itself, reclaiming our innate powers, transforming difficulty into a blessing, aligning us with our highest purpose Moksha Freedom. 

The Abhisheka is happening every day, as a beautiful daily sādhana to bring us together as a community. A daily reminder to offer ourselves and go inwards, the sacred thread that holds together these auspicious nine nights of Devī.

Honouring the body and bringing it in our spiritual practice and prayers as embodiment, as pleasure. We include our beautiful instruments, the body is sacred. Sometimes omitted, sometimes forgotten and sometimes abused, I am here to share with you wonders about your body that will help you to see and welcome it as your temple.

We are infinite intelligence beings, wired for pleasure.

I will share different aspects of the body that mirror the infinite intelligence that runs in and through and how the five elements present from the cells to the organs and system, the nervous system, hormones and sexual organs orchestrating together.

Dharmo rakshati rakshitaha “The one who protects Dharma is protected by Dharma.”
In this session, we will enter into a sacred exploration of Dharma and discover what Swami Dayananda so beautifully expressed:
“A value is only my value when the value of the value is really valuable to me.”

The implication is profound: unless we truly understand the cost of going against values, and the blessings of living in alignment with them, they are not truly ours. To live in Dharma is to live with awareness of what is gained by walking in truth and what is lost when we step away.

Drawing from Bhagavad Gita, Chapter 13, we will explore essential values that are meant not only as guiding principles but as lifelong vows. These are values to be practiced, embodied, and lived, until they become second nature, until what we naturally choose is in harmony with Dharma, and what we naturally avoid would lead us away from it.

For the sincere seeker, this is the heart of spiritual practice. These values support harmony within ourselves and in our relationships with the world, leading us step by step toward the ultimate goal of life: moksha, freedom.

Abhisheka is a profound ritual of devotion, in which we bathe the Goddess with sacred substances such as rose water, coconut water, milk/yoghurt, honey, and ghee. In this timeless practice, we honor the Divine Feminine as both imminent and transcendent: the sacred presence in all beings and beyond all form.

Through Abhisheka, we offer our love and reverence to Durgā, Lakshmī, and Sarasvatī  three great expressions of Shakti:

First three days Sept 22nd, 23rd, 24th

• Durgā, embodiment of Dharma, courage, strength, and fearless leadership. 

Next three days Sept 25th, 26th, 27th

• Lakshmī, goddess of abundance, prosperity, and well-being in all forms.

Last three days Sept 28th, 29th, 30th

• Sarasvatī, goddess of wisdom, language, music, and sacred arts.

As the Vedas remind us: “As you worship, so you become.” By bathing the Goddess, we awaken these very qualities in ourselves. Through mantra, offering, and devotion, we not only worship the Divine, we remember our own divine nature.

This ritual is both cosmic and intimate: sometimes offered to the deity’s form, and sometimes directly to our own bodies, the living temples of the jīva *the one that has mistakenly taken itself to be separate from the whole. In this way, Abhisheka becomes a practice of honoring life itself, reclaiming our innate powers, transforming difficulty into a blessing, aligning us with our highest purpose Moksha Freedom. 

The Abhisheka is happening every day, as a beautiful daily sādhana to bring us together as a community. A daily reminder to offer ourselves and go inwards, the sacred thread that holds together these auspicious nine nights of Devī.

A guided practice of self-abhyangam, the traditional oil full body massage deeply rooted in the wisdom of Ayurveda.

This massage therapy gives us much more than physical benefits. It is a way to connect deeply with our emotional realms, restoring our energy and nurturing an healthy sense of "self". It boosts our immune system and helps to meet life with a great sense of connection, it promotes good sleep and circulation of fluids and Prana.

After an introduction about self- abhyangam and the healing power of touch, we will see how to choose different oils for different Ayurvedic constitutions and seasons and then immerse together in an intimate and ancient ritual, praying goddess in the form of our body, health and presence.

Abhisheka is a profound ritual of devotion, in which we bathe the Goddess with sacred substances such as rose water, coconut water, milk/yoghurt, honey, and ghee. In this timeless practice, we honor the Divine Feminine as both imminent and transcendent: the sacred presence in all beings and beyond all form.

Through Abhisheka, we offer our love and reverence to Durgā, Lakshmī, and Sarasvatī  three great expressions of Shakti:

First three days Sept 22nd, 23rd, 24th

• Durgā, embodiment of Dharma, courage, strength, and fearless leadership. 

Next three days Sept 25th, 26th, 27th

• Lakshmī, goddess of abundance, prosperity, and well-being in all forms.

Last three days Sept 28th, 29th, 30th

• Sarasvatī, goddess of wisdom, language, music, and sacred arts.

As the Vedas remind us: “As you worship, so you become.” By bathing the Goddess, we awaken these very qualities in ourselves. Through mantra, offering, and devotion, we not only worship the Divine, we remember our own divine nature.

This ritual is both cosmic and intimate: sometimes offered to the deity’s form, and sometimes directly to our own bodies, the living temples of the jīva *the one that has mistakenly taken itself to be separate from the whole. In this way, Abhisheka becomes a practice of honoring life itself, reclaiming our innate powers, transforming difficulty into a blessing, aligning us with our highest purpose Moksha Freedom. 

The Abhisheka is happening every day, as a beautiful daily sādhana to bring us together as a community. A daily reminder to offer ourselves and go inwards, the sacred thread that holds together these auspicious nine nights of Devī.

This ritual can specifically be performed by bathing and caring for your own body temple.

Breathing can be understood as a remembrance of the natural rhythm of life — not as a technique, but as a living cycle that mirrors life itself.

Life begins with inhale, and ends with an exhale, and it's the biggest movement in the human body. When we pause to honor it, we step out of mechanical living and into deeper participation with life from our psyche down to our cells.

You are created in the image of The Godess. Through Her cosmic journey of unfolding, the earth, her body, and her spiraling sun and moon cycles have guided humanity since the beginning of our time. Just as the galactic powers dance the the universe into constant creation, your cyclic body and its hormonal imprints are your creative superpowers.

The menstrual cycle is beyond hormones. Its beyond biochemistry. It´s the energetic and creative keys to your unfolding as a fully flowering woman.
In Her Image is a story to guide you back to your spiraling shakti power.

The Golden Womb is the universal vessel: the radiant matrix of creation, the portal of remembrance, and the sacred home to which we are always invited to return. In this inquiry, we enter the womb as both cosmic and intimate, a space of origin, of oneness with Mother Earth and all beings, of powers long held within us.

Together, we listen deeply for the whispers of wisdom that may have been forgotten or pushed away, and allow ourselves to be guided once more by the inner Goddess who shows us the way home.

This is an embodiment ritual where we open through sound, breath, movement, and touch entering sacred trance states that awaken our sensuality and remind us of the body as a temple. Here, pleasure is prayer, eros is medicine, and we return to the sanctity of our golden vessel, alive, radiant, and whole.

✨ Come as you are, and enter the Golden Womb of Remembrance, a homecoming to your sacredness, your power, and your wholeness.

Abhisheka is a profound ritual of devotion, in which we bathe the Goddess with sacred substances such as rose water, coconut water, milk/yoghurt, honey, and ghee. In this timeless practice, we honor the Divine Feminine as both imminent and transcendent: the sacred presence in all beings and beyond all form.

Through Abhisheka, we offer our love and reverence to Durgā, Lakshmī, and Sarasvatī  three great expressions of Shakti:

First three days Sept 22nd, 23rd, 24th

• Durgā, embodiment of Dharma, courage, strength, and fearless leadership. 

Next three days Sept 25th, 26th, 27th

• Lakshmī, goddess of abundance, prosperity, and well-being in all forms.

Last three days Sept 28th, 29th, 30th

• Sarasvatī, goddess of wisdom, language, music, and sacred arts.

As the Vedas remind us: “As you worship, so you become.” By bathing the Goddess, we awaken these very qualities in ourselves. Through mantra, offering, and devotion, we not only worship the Divine, we remember our own divine nature.

This ritual is both cosmic and intimate: sometimes offered to the deity’s form, and sometimes directly to our own bodies, the living temples of the jīva *the one that has mistakenly taken itself to be separate from the whole. In this way, Abhisheka becomes a practice of honoring life itself, reclaiming our innate powers, transforming difficulty into a blessing, aligning us with our highest purpose Moksha Freedom. 

The Abhisheka is happening every day, as a beautiful daily sādhana to bring us together as a community. A daily reminder to offer ourselves and go inwards, the sacred thread that holds together these auspicious nine nights of Devī.

As part of Navarātri’s celebration of Devī in her many forms, this 60-minute playshop honors the diversity of love and attraction as sacred expressions of Shakti’s infinite play.

Through breath, movement, and reflection, participants will explore the potential of attraction as fluid, expansive, and divine. Practices such as elemental movement and the Circle of Belonging invite embodied awareness of safety, consent, and inclusivity, while Vedic teachings remind us that all identities rest in wholeness.

Together, we celebrate sexual orientation as one more way the Goddess reveals her fullness and beauty.

Abhisheka is a profound ritual of devotion, in which we bathe the Goddess with sacred substances such as rose water, coconut water, milk/yoghurt, honey, and ghee. In this timeless practice, we honor the Divine Feminine as both imminent and transcendent: the sacred presence in all beings and beyond all form.

Through Abhisheka, we offer our love and reverence to Durgā, Lakshmī, and Sarasvatī  three great expressions of Shakti:

First three days Sept 22nd, 23rd, 24th

• Durgā, embodiment of Dharma, courage, strength, and fearless leadership. 

Next three days Sept 25th, 26th, 27th

• Lakshmī, goddess of abundance, prosperity, and well-being in all forms.

Last three days Sept 28th, 29th, 30th

• Sarasvatī, goddess of wisdom, language, music, and sacred arts.

As the Vedas remind us: “As you worship, so you become.” By bathing the Goddess, we awaken these very qualities in ourselves. Through mantra, offering, and devotion, we not only worship the Divine, we remember our own divine nature.

This ritual is both cosmic and intimate: sometimes offered to the deity’s form, and sometimes directly to our own bodies, the living temples of the jīva *the one that has mistakenly taken itself to be separate from the whole. In this way, Abhisheka becomes a practice of honoring life itself, reclaiming our innate powers, transforming difficulty into a blessing, aligning us with our highest purpose Moksha Freedom. 

The Abhisheka is happening every day, as a beautiful daily sādhana to bring us together as a community. A daily reminder to offer ourselves and go inwards, the sacred thread that holds together these auspicious nine nights of Devī.

Also known as the pleasure triangle in your birth chart and destiny chart (navamsa chart). Kama, or pleasure/enjoyment is one of the 4 main pillars of life and a very powerful aspect of our life’s journey.

In this presentation we will learn how to uncover what the Kama Trikona tells us about the ways in which we derive pleasure in our lives.

Sacred Mirrors is a space of deep connection, reflection, and transformation. In this group coaching circle, we enter the shared field together holding one another in presence, compassion, and truth.

From this sacred container, one person at a time will be invited into direct mentorship and coaching with me. Using devotional somatic embodiment tools, we gently uncover the hidden beliefs, fears, and doubts that keep us from living in alignment with our truth. Together we look into the mirror of the self and the mirror of the group, discovering what is ready to be released and what is longing to be lived.

Each session may explore life challenges: relationships, career, home, transitions, or the tender steps toward your deepest desires. In being witnessed and held by the group, transformation becomes possible not only for the one in the “seat,” but for all present.

This is also a gateway into the Golden Womb: Trauma-Informed Sacred Sexuality Devi Coaching Certification Program offering a taste of the year-long journey where eros, embodiment, and truth become guiding medicine.

Come as you are, and step into the sacred mirror, a space where we remember that healing, truth, and wholeness are always reflected back to us.

Abhisheka is a profound ritual of devotion, in which we bathe the Goddess with sacred substances such as rose water, coconut water, milk/yoghurt, honey, and ghee. In this timeless practice, we honor the Divine Feminine as both imminent and transcendent: the sacred presence in all beings and beyond all form.

Through Abhisheka, we offer our love and reverence to Durgā, Lakshmī, and Sarasvatī  three great expressions of Shakti:

First three days Sept 22nd, 23rd, 24th

• Durgā, embodiment of Dharma, courage, strength, and fearless leadership. 

Next three days Sept 25th, 26th, 27th

• Lakshmī, goddess of abundance, prosperity, and well-being in all forms.

Last three days Sept 28th, 29th, 30th

• Sarasvatī, goddess of wisdom, language, music, and sacred arts.

As the Vedas remind us: “As you worship, so you become.” By bathing the Goddess, we awaken these very qualities in ourselves. Through mantra, offering, and devotion, we not only worship the Divine, we remember our own divine nature.

This ritual is both cosmic and intimate: sometimes offered to the deity’s form, and sometimes directly to our own bodies, the living temples of the jīva *the one that has mistakenly taken itself to be separate from the whole. In this way, Abhisheka becomes a practice of honoring life itself, reclaiming our innate powers, transforming difficulty into a blessing, aligning us with our highest purpose Moksha Freedom. 

The Abhisheka is happening every day, as a beautiful daily sādhana to bring us together as a community. A daily reminder to offer ourselves and go inwards, the sacred thread that holds together these auspicious nine nights of Devī.

This ritual can specifically be performed by bathing and caring for your own body temple.

On the final day of Navaratri, we gather to create The Living Altar a sanctuary of devotion, embodiment, and celebration.

Here, pleasure itself becomes prayer. Every voice, every gesture, every breath is welcomed as an offering to the Goddess. You are invited to bring what flows through you: a song, a poem, a dance, a prayer, a story, or a whisper from the body-temple of your own lived experience.

Together, we weave an altar of joy, beauty, and eros honoring the sensuality of being alive and the sacredness of our human form. Each offering, whether bold or subtle, becomes part of the Golden Womb we are preparing, a tapestry of collective love, presence, and creative expression.

This is a space for everyone to share, witness, and celebrate. Let us complete these Nine Nights and Ten Days in the radiance of our bodies, our voices, and our shared devotion.

On the tenth day of Navaratri, we celebrate Vijaya Dashami, the triumph of Dharma (truth, universal values) over Adharma (falsehood, confusion, and fear). This sacred day marks the completion of our Nine Nights and Ten Days, and honors the eternal truth that when we stand in Dharma, Dharma protects us. Dharmo rakshati rakshitaha as it says in the Vedas.

This celebration is more than myth, it is the living truth of our lives. Each time we choose truth over illusion, courage over fear, and compassion over vengeance, we break free from the cycle of hurt and guilt. By embracing our own pain, taking responsibility for our path, and befriending ourselves fully, we discover that the love we seek has always been our very own being. Every challenge can become a blessing, every step a movement toward freedom (moksha).

We will gather in the joy of Kirtan, raising our voices in song, mantra, and praise singing the names of the Goddess and God again and again until they echo in our hearts. Together, we dance, chant, and celebrate the victory of universal values, the victory of the Goddess, and the victory of Love itself.